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The Immortal Archive Accepted For Australian Society of Archivists Conference 2023

Australian Society of Archivists National Conference 2023 - Rising to our Challenges Archives at the 'G - Melbourne Cricket Ground
Australian Society of Archivists National Conference 2023 – Rising to our Challenges Archives at the ‘G – Melbourne Cricket Ground

 

Australian Society of Archivists Conference 2023

We are delighted to announce that the Australian Society of Archivists National Conference 2023 accepted our Conference abstract. It’s called The Immortal Archive, Vita Brevis Ars Longa or how to build resilient memory palaces . The Australian Society of Archivists conferences attract delegates from metropolitan, regional and remote Australia, the Asia-Pacific and International.  It is a great honour to address our colleagues working across GLAM in institutions large and small.

 

Rising to our Challenges – Archives at the ‘G’

This year’s theme is Rising to Our Challenges, i.e. how we:

Our paper explores these matters from a regional institution’s perspective.

The University of Newcastle’s Archives held in Special Collections Auchmuty Library holds the Hannan Photographic Archive. It spans an almost unbroken photographic record of the Hunter Region, Australia from 1953 to 2011. It consists of over a million negatives documenting all spheres of human activities from family, business, industry, and public events.

We have also been active in safeguarding the audio visual history of Newcastle and the Hunter Region dating back to at least 1915, as well as assisting with the digitisation of the NBN Television Archive dating from 1962, and spanning over a million feet of film and magnetic tape.

The work involved in processing both these archives will take generations to accomplish, hence the need to discuss the measures that need to be in place to meet the challenges, threats and opportunities in the creation of an immortal archive for future generations.

The Immortal Archive

The Immortal Archive, Vita Brevis Ars Longa or how to build resilient memory palaces

“Ars Longa Vita Brevis” Original pen sketch by William Arthur Squire (Courtesy of the Family)

The Abstract

Many donors bestow their cultural treasures to our safekeeping, believing that they will be safeguarded in perpetuity. But how can we guarantee that our memory institutions will survive into the future?

Besides the ongoing threats of funding, resourcing, environmental disasters, political instability & upheaval,  cultural institutions in recent years have also had withstand sustained economic, political and religious ideological attack as well as rise of managerialism, incompetence and digital dystopia. Funding threats to such an established public treasure as TROVE has brought home that it may all disappear.

With specific reference to the experience of a regional archival institution, we look into what we need to do to ensure two of its most at risk and formidable archives; the NBN Television and Hunter Valley Film Archive and the Hannan Photographic Archive consisting of hundreds of thousands of hours of film and magnetic tape footage and over a million+ images and respectively, has a succession plan for a sustainable future, akin to the building of a pyramid or a cathedral.

How can we create a sense of immortality in our cultural memory institutions? Immune and able to withstand the vagrancies of the philistines who  to paraphrase Marie Coleman AO “are no longer at the gate, but are now inside and wrecking the place. “ (ABC The Drum July 6, 2021)

 

 

 

Gionni Delivering Presentation to the Australian Society of Archivists 2023 National Conference

The Presentation – Speech Notes

(Originally presented at the Australian Society of Archivists National Conference 2023 held at the MCG, Melbourne as part of Program 3C Digital Transformation. Words in italics are the spoken transcript and paraphrases with extra bits, of the actual presentation a.k.a. what fell out of the mouth of Gionni Di Gravio at the time)

The Immortal Archive, Vita Brevis Ars Longa, or how to build resilient memory palaces. (Slide 1)

Introduction

Everything I’m going to say today is couched in Aboriginal custodianship of the land. Aboriginal peoples were the original archivists of this land, they looked after this beautiful, beautiful land until 260 years ago when we arrived and deprived them of their job. 

They looked after for thousands of years the “living archive”, and made sure that everything that was needed was bestowed to future generations. The techniques and science on how to do it, i.e. their professional practice, they transmitted through generations through an universal and sophisticated educational process of oral tradition, rock and cave art, engravings, dance rituals sign language.

Europeans showed up around 260 years ago and said we are going to look after the land now, and manage the living archive, through a written tradition. And you can see the results through clapped out river systems, environmental degradation, poor flood and fire management techniques, and an extinction rate off the scale. So, for Aboriginal peoples seeing the destruction of their living archive has been traumatic.

And part of that trauma has been ongoing. (Next Slide Please)

Vita Brevis Ars Longa – Translation and Meaning (Slide 2)

Vita Brevis Ars Longa – Defining the concept

It’s Latin, for your Life is Brief, but the Work is Long. It’s hard to translate the concepts of Latin into English. English is a relatively young language, and Latin was very young also to the ancient Greek from which the expression had its origin.

The original ancient Greek comes from Hippocrates, the father of medicine, and was one of the first aphorisms ever translated into Latin. In the Greek is it beautifully rhythmic. (If you could, look it up on Wikipedia, and plug the Greek into Google Translate to listen to it)

It’s part of a longer set of verses:

Ὁ βίος βραχύς,
ἡ δὲ τέχνη μακρή,
ὁ δὲ καιρὸς ὀξύς,
ἡ δὲ πεῖρα σφαλερή,
ἡ δὲ κρίσις χαλεπή.
Life is short,
and craft long,
opportunity fleeting,
experimentations perilous,
and judgment difficult.

This idea that our lives, we do not know (even for the younger members of the audience) how many years, months, hours, minutes, seconds, moments  we have in front of you. No one knows, we could be gone in a moment.

But most of the problems I see dealing across these things are very short term. And because this conference is  all about confronting our challenges, I decided to go into the abyss, and ask, What do we really need to create an immortal archive? We want to understand the threats that confront us. (Next Slide Please)

Part 1: Vita Brevis – Explaining the Problem, The current environment and inspiration for our presentation (Slide 3)

Part 1. Vita Brevis Explaining the Problem

Slide 3. The Current Environment and Inspiration for this Presentation

These are the things that inspired us in this presentation. The ongoing bad news of Australian cultural institutions at risk, unable to digitise their at risk deteriorating film and magnetic tapes, core work, leaking roofs previous Liberal government’s hidden ticking time bomb in the forward budgets leading to the impending loss of TROVE. Luckily the present Albanese government stepped in and stitched it back together. But it was months and months and months of not knowing what was going on.

How do we understand this? How do we keep this stuff going, so it’s not short term anymore? The sorts of things we deal with are eternal things, that go on forever, and we are constantly stuck in these business cycles of trying to pull together applications for ourselves. And then we see projects at conference after conference, database after database that either become orphaned or no one’s going to look after them into the long term. That’s not Aboriginal thinking. If we are really fair dinkum about acknowledging Aboriginal thought and Aboriginal custodianship, we have to think in terms of very very long time, not just short periods. (Next Slide Please)

The Immortal Archive (Slide 4)

Theory: The Immortal Archive

Slide 4. How can we create a sense of immortality in our cultural memory institutions?

So this is the idea of how do we create a sense of immortality in our cultural memory institutions?

They’re under threat. We have political threats, ideological threats. They can be political, economic, religious, natural threats like natural disasters; we’ve been seeing a whole lot of those, floods, bushfires.

But the ultimate threat, and this is something which our conservator, Amir, has alerted us to, conservators see human beings as the biggest threat.

Even things like pests and relative humidity and temperature, things I never thought of, I thought a rodent was a threat to the archive. But who controls whether the rodent can get in to the archive? Who controls how much food librarians allow students to bring in to eat into the institutions, that attract the rodents and pests into the archive?

So, the hidden thing that was brought to light in terms of the heart of some of these things , especially illuminating podcasts on the idea of managerialism.

https://www.abc.net.au/listen/programs/futuretense/managerialism-and-our-obsession-with-hierarchy/101919764

Managerialism is the hidden elephant in the room. (Next Slide Please)

 

Managerialism – What is it? (Slide 5)

Slide 5: What is Managerialism?

Managerialism, what is it?

It’s an ideology that suggests that organisations have more similarities than differences. So, knowledge and expertise considered necessary for an organisation’s core business are considered secondary. In our case, managerialism assumes little difference between the skills required to run a museum or an archive, and those of an advertising agency. As a result, the idea that originally emerged for profit seeking enterprises now dominates not-for-profit and public institutions.

So the consequences of this ideology is that your institution risks reputational damage, secondly, risks damage to your collections, and thirdly, it risks the wellbeing of your staff.

So this is an idea that been around gestating from the 1980s. When the idea that public organisations had to be more businesslike in their approaches; we needed more efficiencies, more metric. We needed no so much patrons, but now needed to treat our clients as “customers”.

And so this business mentality started to come into the management of public institutions and now runs everything. You’ve seen the recent news with the big four consultancies that have now taken over everything. We have no idea what they do. We have no idea how they operate. They’re opaque institutions that run the public sector now. They’re not accountable to anyone. They charge tax payers multiple times than an in-house institution once were able to do. And the skyroketing costs of all this drives me nuts because I don’t want that amount of money going into that sort of area. I would rather it go into young emerging professionals. Right?

But the whole idea of managerialism is that you don’t need to be an expert or versed in the industry that you run. You don’t have to have any experience. The case of the nurse in England recently convicted of killing those babies. There were professionals there that understood medical professional practice that were picking up on this, and blew the whistle. They were not listened to because the management of the place had no experience in medical professional practice.

And so, what is this professional practice? What is archival professional practice?  (Next Slide Please)

Managerialism – Podcast summaries and transcripts:

Future Tense (ABC) “Managerialism and our obsession with hierarchy”

Podcast: “Managerialism An Infectious and Toxic Ideology”
https://podready.no/episode/2528996

The immortal words of Marie Coleman AO (2021)

Slide 6: Marie Coleman AO (ABC The Drum July 6, 2021)

And then this wonderful woman, appears on the Drum one night. I didn’t catch everything, during a conversation about the despair facing cultural institutions, she was asked somethingabout whether the barbarians were still at the gate of cultural institutions.  This was a time when the National Archives was trying to get funding to do its digitisation and they finally announced that they we getting $67 million. And she was asked “are the barbarians at the gate?” and she says, they’re no longer at the gate, but inside and wrecking the place right now.

I only recently tracked down the original quote, thanks to CLArion this is the transcript of Marie Coleman AO July 6th 2021.

Philistines invade the houses of culture
(CLArion Issue No 2106 01 August 2021)

National female icon Marie Coleman summed up the plight of Australia’s cultural institution on the ABC’s ‘The Drum’ last month. after the recent exceptional, emergency payment of $67 million over four years to National Archives because it had run out of money to do its core work properly.

Coleman (photo: NLA pic) was the first woman to head an Australian statutory authority. She has an AO and a Public Service Medal.

“In terms of our national institutions, it’s not that the Philistines are at the gates, they’re lurching around inside with a total disregard for things like tertiary education and the future of things like the National Archives, National Library, National Film and Sound Archive and others.

“We have a problem about the lack of value being placed, at the moment, on national cultural institutions, and I think it’s extremely valuable that in this particular instance the government has come to a recognition that it was so unpopular to allow these early records to be destroyed that they’ve been forced to act.

‘I’m not convinced, looking at the annual budgets of bodies like the National Archives, National Library and others, that this government has really taken this lesson to heart. I think we have a big problem here.”

A neat encapsulation of the current situation, writes Dr Ray Edmondson, the ‘father’ of the NFSA and a CLA member. See: https://insidestory.org.au/authors/ray-edmondson/ 23 July 2021

Now, if that’s the National Archives, the National stream, then what hope have we got in regional or remote Australia? What are we going to do with all those at risk formats? Thanks Marie (Next slide please)

Part 2 – Ars Longa National and regional visual and photographic archives (Slide 7)

Part 2 Ars Longa, Art is Long – Discussion, Solutions, etc,

Slide 7. National and Regional visual and photographic archives

I’m speaking generally, because these are the sort of things anyone could have. So, photographic archives. The Hannan Archive that our conservator Amir is photographed with here; there are over a million+ images. This was a phoographic firm, we got the entire archive! They photographed everthing families, public events, industrial things, they photographed ship building of every ship that came off the Carrington Slipways. Not only did they photograph every ship coming off the slipways, they photographed it in stages as it was being constructed. So we have an incredible photographic legacy.

But, there’s one conservator. There’s no apprentice. There’s no workshop, there’s none of that. He works at a little desk doing a million+ archives.

So what are you going to do with this stuff? What sort of a plan are you going to have? I started thinking that the approach we should have is really like a 500 year plan, like people who build cathedrals. We have to think long term. (Next Slide Please)

 

Audio Visual Archives – At risk formats including photo/film/tv/magnetic tape/audio (Slide 8)

Slide 8. Audio visual archives

Then there’s the audio visual archives. You store these wonderful machines. We’re lucky we have some volunteers, ex-production guys (from the NBN Television Channel in Newcastle) that have set up a lab, buying machines on eBay, and they’ve basically been digitising all our magnetic tape. If you have any questions, they’re there to answer anything on the technical side of that. These guys have been wonderful, but they’re ageing guys. They’re older fellows, and some are just on their last legs and they’re still doing this work. They’ve digitised hundreds of thousands of hours of audio visual material. They understand how it was produced, they understand where the secrets, where they’ve put information on the reels, understood as the technologies changed during the 20th century. Now we would love to join the expertise of these guys and transmit that knowledge and expertise and technical know-how to younger students. They could look at this and say “Who cares? I’m in the era of Facebook and Instagram and Tik Tok. I don’t have to worry about VHS tape.” But human being love creating new things, new ways of doing things, but they don’t always think about where this stuff, where the important bits are going to be kept or how they are going to keep these important bits. So, it’s all at risk, it has to be done quickly. It has to be done now. But then you get tied up again into this silly business world that thinks about copyright and IP and all this nonesense between solicitors..who will care in one hundred years? We’re thinking as archivists, right? And if your’re thinking about Aboriginal archivists, then your’re thinking about thousands of years, aren’t you?

What’s the 47,000 year plan for this stuff? (Next slide please)

Case Studies

  1. NBN Archive – quick facts, 1961+, million feet footage, race against time, volunteers etc Capturing and unlocking a community Audio-Visual archive
Challenges – Challenges of preservation, proper storage conditions per format, funding, digitisation, ageing highly technical expertise, professional staffing, succession, reliance on volunteers, other pressures. (Slide 9)

Slide 9. Challenges of Preservation, storage, funding, digitisation, ageing technical expertise, volunteers, pressures.

So, that’s Terry, one of our volunteers, and he loves Turkish Delight.

Succession planning. Why are we relying on volunteers?

Because (across Australia) our executives earn multiples of the salary of the Prime Minister of Australia, and it costs millions and millions of dollars because they’re living in this corporate world, where public organisations are some kind of business. I think this sort of stuff has had its day; it’s got to stop!

Why Is It Important? Memory backup for our regional communities in times of climatic and societal upheaval. (Slide 10)

Slide 10. Why is it important? (Photo of Lismore Floods)

So why is it important? This is a picture of Lismore. So, if you saw the fottage, people lost everything in Lismore. The Koori Mail’s archive was destroyed. But once people were safe, the next thing they said was “I’ve lost my picture of grandma, or I’ve lost my picture of my son, dad, something like that. It was the photos, the albums that they missed.

And then I thought back to those photographic archives and those millions of images; they are the memory backup for our region. Alright?

So cultural institutions should see themselves as the memory backup for the regions they serve. Universities, public libraries, whatever it may be, those safe places where the collective memory has a backup. So that when people suffer these calamities, which they’re going to be suffering more of because of the nature of the world that we’re entering into, then, they are going to depend on our records.

So professional practice, why is it important?

Why should we strive to be professional archivists because these are all the checks and balances that we need to do in order to safeguard ourselves from our own human failings and follies and delusions. So, when professional practice is missing in an institution, or suffers lack of respect and commitment, then it has disastrous effects.

We’ve seen what managerialism in a hospital setting can do, what it creates? In a University setting you start treating degrees like sausage factories. That is not what education is about. Education is about enlightening you to things that you didn’t even think were possible. But when the poor lecturers have to be confronted, (especially the casual lecturers) with an opinion poll, then how can they really teach a student? Honestly, when that evaluation goes wrong for them they get thrown out of their job. There’s got to be some safety there for people to learn and be able to teach what they need to know (not what they want to hear!)

So professional practice keeps the planes in the air, and keeps our irreplaceable cultural heritage safe for future generations. (Next slide please)

The 500 or 50,000 Year Plan? What We Need to Build Resilient Memory Palaces and safeguard the living archive; the world around us and all life as did our Aboriginal First Nations peoples (Slide 11)

Slide 11. What is needed for the 500 or 50 000 Year Plan, for building the memory cathedral or pyramid?

So this is the 500 0r 50,000 year plan, take your pick. So if we are fair dinkum about building a memory cathedral or pyramid, these things will taken generations. One generation needs to be bestowing the building to the next, and so on. We need to be thinking like NASA scientists who at the moment are sending probes out to the moons of Jupiter. The guys that are working on that now, won’t be around when the craft gets there, it will their children’s generation that will be dealing with the mission, the operations of that craft, and its outputs. So we have to start thinking of this work as crossing generations, and plan as such, and bin the short term business thinking that is destroying the world we live in.

Aboriginal people made sure that everything in their environment was there and looked after for the next generations. It wasn’t there to be trashed by our generation, which is what we are currently doing.

Qualified experienced staff, with succession plans. Very important for junior staff to be trained into the professions. Employ actual professionals committed to professional practice across GLAM.

Strive towards optimal storage conditions that support long term storage of physical materials. They were right. We can’t keep digitising willy-nilly.

The human race created 1 yottabyte of data (i.e. a stack of DVDs from the sun to the planet Mars) in 2016 alone.

Now, where are they going? The “cloud”.

Where is the cloud? [In a British posh accent] The cloud is not up there. The cloud is down here. It’s a forest, it’s a forest that was once a forest. It may have had a Bora ground, it may have had Aboriginal engravings on it. We don’t care anymore because now it has a data centre because we’ve had to digitise all this stuff. But if you can keep the original VHS tapes in proper conditions, they will last 500 years. If you store them properly. In their optimum conditions, just like all these other things.

So we may think about getting out heads out of the digital dystopia and start thinking about (maybe) the need to look after the physical stuff as well.

Respect the physical world, understand the limitations and the fictions of the digital age.

You’ve seen the ads for the new Google thing where I’ve taken a picture of me on the beach. But, “I don’t like the seagulls”. I’ll get rid of the seagulls.  I don’t like the scarf I was wearing? I’ll get rid of the scarf. I don’t like the guy I was standing with? Get rid of the guy.

So, what’s that done to your digital image? Your record?

Where’s its authenticity? It’s gone out the door. The Digital Age has been destroyed by AI. And then what is it going to do with all that stuff already out there? Roald Dahl’s books are being rewritten. I’ve asked the librarians to stop binning books, because, soon enough, people will be requesting a copy of Dahl, and you will point them to the digital online version. But they will want the physical one, printed in 1984, that they can trust as authentic.

So who can you trust? (Next Slide Please)

Thankyou (Slide 12)

Bows to the Audience

The Authors

Gionni Di Gravio OAM, is our University Archivist. Gionni’s work is focused on preserving our region’s rich cultural heritage and making the archival research treasure of the University accessible to local and global audiences. Gionni is a strong advocate for supporting Aboriginal history. In 2020 he received an OAM in recognition for his dedication and many years of work towards preserving our local history as an archivist.

Dr Ann Hardy, is Co-ordinator at the University of Newcastle’s GLAMˣ Living Histories Digitisation Lab. She supervises Work Integrated Learning (WIL) students on placement in the GLAMˣ Lab (Galleries, Libraries, Archives & Museums) and collaborates on cultural heritage projects with students, colleagues, and the wider community. Projects often have a multidisciplinary focus that aims to preserve and unlock the region’s rich history.

Dr Amir Moghadam is a conservator at the Special Collections, University of Newcastle. Amir’s work is focused on investigating historical narrations and the care and promotion of the region’s visual memory. He is interested in and has worked on exploring the use and possibilities digital technology provides for the research and documentation of historical material.

 

 

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